Imamat 25:23-34
Konteks25:23 The land must not be sold without reclaim 1 because the land belongs to me, for you are foreigners and residents with me. 2 25:24 In all your landed property 3 you must provide for the right of redemption of the land. 4
25:25 “‘If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. 5 25:26 If a man has no redeemer, but he prospers 6 and gains enough for its redemption, 7 25:27 he is to calculate the value of the years it was sold, 8 refund the balance 9 to the man to whom he had sold it, and return to his property. 25:28 If he has not prospered enough to refund 10 a balance to him, then what he sold 11 will belong to 12 the one who bought it until the jubilee year, but it must revert 13 in the jubilee and the original owner 14 may return to his property.
25:29 “‘If a man sells a residential house in a walled city, 15 its right of redemption must extend 16 until one full year from its sale; 17 its right of redemption must extend to a full calendar year. 18 25:30 If it is not redeemed before the full calendar year is ended, 19 the house in the walled city 20 will belong without reclaim 21 to the one who bought it throughout his generations; it will not revert in the jubilee. 25:31 The houses of villages, however, 22 which have no wall surrounding them 23 must be considered as the field 24 of the land; they will have the right of redemption and must revert in the jubilee. 25:32 As for 25 the cities of the Levites, the houses in the cities which they possess, 26 the Levites must have a perpetual right of redemption. 25:33 Whatever someone among the Levites might redeem – the sale of a house which is his property in a city – must revert in the jubilee, 27 because the houses of the cities of the Levites are their property in the midst of the Israelites. 25:34 Moreover, 28 the open field areas of their cities 29 must not be sold, because that is their perpetual possession.
Imamat 25:39-55
Konteks25:39 “‘If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. 30 25:40 He must be with you as a hired worker, as a resident foreigner; 31 he must serve with you until the year of jubilee, 25:41 but then 32 he may go free, 33 he and his children with him, and may return to his family and to the property of his ancestors. 34 25:42 Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. 35 25:43 You must not rule over him harshly, 36 but you must fear your God.
25:44 “‘As for your male and female slaves 37 who may belong to you – you may buy male and female slaves from the nations all around you. 38 25:45 Also you may buy slaves 39 from the children of the foreigners who reside with you, and from their families that are 40 with you, whom they have fathered in your land, they may become your property. 25:46 You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly. 41
25:47 “‘If a resident foreigner who is with you prospers 42 and your brother becomes impoverished with regard to him so that 43 he sells himself to a resident foreigner who is with you or to a member 44 of a foreigner’s family, 25:48 after he has sold himself he retains a right of redemption. 45 One of his brothers may redeem him, 25:49 or his uncle or his cousin 46 may redeem him, or anyone of the rest of his blood relatives – his family 47 – may redeem him, or if 48 he prospers he may redeem himself. 25:50 He must calculate with the one who bought him the number of years 49 from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. 50 25:51 If there are still many years, in keeping with them 51 he must refund most of the cost of his purchase for his redemption, 25:52 but if only a few years remain 52 until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. 25:53 He must be with the one who bought him 53 like a yearly hired worker. 54 The one who bought him 55 must not rule over him harshly in your sight. 25:54 If, however, 56 he is not redeemed in these ways, he must go free 57 in the jubilee year, he and his children with him, 25:55 because the Israelites are my own servants; 58 they are my servants whom I brought out from the land of Egypt. I am the Lord your God.
[25:23] 1 tn The term rendered “without reclaim” means that the land has been bought for the full price and is, therefore, not subject to reclaim under any circumstances. This was not to be done with land in ancient Israel (contrast the final full sale of houses in v. 30; see the evidence cited in B. A. Levine, Leviticus [JPSTC], 174).
[25:23] 2 tn That is, the Israelites were strangers and residents who were attached to the
[25:24] 3 tn Heb “And in all the land of your property.”
[25:24] 4 tn Heb “right of redemption you shall give to the land”; NAB “you must permit the land to be redeemed.”
[25:25] 5 tn Heb “the sale of his brother.”
[25:26] 6 tn Heb “and his hand reaches.”
[25:26] 7 tn Heb “and he finds as sufficiency of its redemption.”
[25:27] 8 tn Heb “and he shall calculate its years of sale.”
[25:27] 9 tn Heb “and return the excess.”
[25:28] 10 tn Heb “And if his hand has not found sufficiency of returning.” Although some versions take this to mean that he has not made enough to regain the land (e.g., NASB, NRSV; see also B. A. Levine, Leviticus [JPSTC], 176), the combination of terms in Hebrew corresponds to the portion of v. 27 that refers specifically to refunding the money (cf. v. 27; see NIV and G. J. Wenham, Leviticus [NICOT], 315).
[25:28] 12 tn Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next year of jubilee, at which time it would revert to the original owner.
[25:28] 13 tn Heb “it shall go out” (so KJV, ASV; see B. A. Levine, Leviticus [JPSTC], 176).
[25:28] 14 tn Heb “he”; the referent (the original owner of the land) has been specified in the translation for clarity.
[25:29] 15 tn Heb “a house of a residence of a walled city.”
[25:29] 17 tn Heb “of its sale.”
[25:29] 18 tn Heb “days its right of redemption shall be” (see B. A. Levine, Leviticus [JPSTC], 176).
[25:30] 19 tn Heb “until fulfilling to it a complete year.’
[25:30] 20 tn Heb “the house which [is] in the city which to it [is] a wall.” The Kethib has לֹא (lo’, “no, not”) rather than לוֹ (lo, “to it”) which is the Qere.
[25:30] 21 tn See the note on v. 23 above.
[25:31] 22 tn Heb “And the houses of the villages.”
[25:31] 23 tn Heb “which there is not to them a wall.”
[25:31] 24 tn Heb “on the field.”
[25:32] 26 tn Heb “the houses of the cities of their property.”
[25:33] 27 tn Heb “And which he shall redeem from the Levites shall go out, sale of house and city, his property in the jubilee.” Although the end of this verse is clear, the first part is notoriously difficult. There are five main views. (1) The first clause of the verse actually attaches to the previous verse, and refers to the fact that their houses retain a perpetual right of redemption (v. 32b), “which any of the Levites may exercise” (v. 33a; J. E. Hartley, Leviticus [WBC], 418, 421). (2) It refers to property that one Levite sells to another Levite, which is then redeemed by still another Levite (v. 33a). In such cases, the property reverts to the original Levite owner in the jubilee year (v. 33b; G. J. Wenham, Leviticus [NICOT], 321). (3) It refers to houses in a city that had come to be declared as a Levitical city but had original non-Levitical owners. Once the city was declared to belong to the Levites, however, an owner could only sell his house to a Levite, and he could only redeem it back from a Levite up until the time of the first jubilee after the city was declared to be a Levitical city. In this case the first part of the verse would be translated, “Such property as may be redeemed from the Levites” (NRSV, NJPS). At the first jubilee, however, all such houses became the property of the Levites (v. 33b; P. J. Budd, Leviticus [NCBC], 353). (4) It refers to property “which is appropriated from the Levites” (not “redeemed from the Levites,” v. 33a) by those who have bought it or taken it as security for debts owed to them by Levites who had fallen on bad times. Again, such property reverts back to the original Levite owners at the jubilee (B. A. Levine, Leviticus [JPSTC], 177). (5) It simply refers to the fact that a Levite has the option of redeeming his house (i.e., the prefix form of the verb is taken to be subjunctive, “may or might redeem”), which he had to sell because he had fallen into debt or perhaps even become destitute. Even if he never gained the resources to do so, however, it would still revert to him in the jubilee year. The present translation is intended to reflect this latter view.
[25:34] 29 sn This refers to the region of fields just outside and surrounding the city where cattle were kept and garden crops were grown (B. A. Levine, Leviticus [JPSTC], 177).
[25:39] 30 tn Heb “you shall not serve against him service of a slave.” A distinction is being made here between the status of slave and indentured servant.
[25:40] 31 tn See the note on Lev 25:6 above.
[25:41] 32 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.
[25:41] 33 tn Heb “may go out from you.”
[25:42] 35 tn Or perhaps reflexive Niphal rather than passive, “they shall not sell themselves [as in] a slave sale.”
[25:43] 36 tn Heb “You shall not rule in him in violence”; cf. NASB “with severity”; NIV “ruthlessly.”
[25:44] 37 tn Heb “And your male slave and your female slave.” Smr has these as plural terms, “slaves,” not singular.
[25:44] 38 tn Heb “ from the nations which surround you, from them you shall buy male slave and female slave.”
[25:45] 39 tn The word “slaves” is not in the Hebrew text, but is implied here.
[25:45] 40 tn Heb “family which is” (i.e., singular rather than plural).
[25:46] 41 tn Heb “and your brothers, the sons of Israel, a man in his brother you shall not rule in him in violence.”
[25:47] 42 tn Heb “And if the hand of a foreigner and resident with you reaches” (cf. v. 26 for this idiom).
[25:47] 43 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.
[25:47] 44 tn Heb “offshoot, descendant.”
[25:48] 45 tn Heb “right of redemption shall be to him.”
[25:49] 46 tn Heb “the son of his uncle.”
[25:49] 47 tn Heb “or from the remainder of his flesh from his family.”
[25:49] 48 tc The LXX, followed by the Syriac, actually has “if,” which is not in the MT.
[25:50] 49 tn Heb “the years.”
[25:50] 50 tn Heb “as days of a hired worker he shall be with him.” For this and the following verses see the explanation in P. J. Budd, Leviticus (NCBC), 358-59.
[25:51] 51 tn Heb “to the mouth of them.”
[25:52] 52 tn Heb “but if a little remains in the years.”
[25:53] 53 tn Heb “be with him”; the referent (the one who bought him) has been specified in the translation for clarity.
[25:53] 54 tn Heb “As a hired worker year in year.”
[25:53] 55 tn Heb “He”; the referent (the one who bought him) has been specified in the translation for clarity.
[25:55] 58 tn Heb “because to me the sons of Israel are servants.”
